保罗·蒂利希（Paul Tillich，1886—1965）德裔美国基督教哲学家和神学家，新正统主义神学代表人物之一，宗教社会主义理论领袖。1911年世界大战中任随军牧师。先后在马堡、德累斯顿、莱比锡和法兰克福等大家教授神学和哲学。作为宗教社会主义理论领袖，他公开批判希特勒的国家社会主义。1933年被逐出德国大学，受尼布尔之邀到美国纽约协和神学院任教。后又任教于哈佛大学和芝加哥大学。主要著作有《存在的勇气》、《信仰的动力》、《系统神学》、《文化神学》、《根基的动摇》、《永恒的现在》、《新的存在》等。三卷本的《系统神学》被誉为20世纪建设性神学最主要的作品之一。他的许多观点表明他熟悉精神分析理论和存在主义思想。其新下统主义系统神学观和终极关杯理论影响巨大深远。 尹大贻（1925-2001）原复旦大学哲学系教授。1925年生于成都，1947年毕业于基督教...(展开全部)

Most of us give little thought to the back of the book - it's just where you go to look things up. But here, hiding in plain sight, is an unlikely realm of ambition and obsession, sparring and politicking, pleasure and play. Here we might find Butchers, to be avoided, or Cows that sh-te Fire, or even catch Calvin in his chamber with a Nonne. This is the secret world of the inde...(展开全部)

Most of us give little thought to the back of the book - it's just where you go to look things up. But here, hiding in plain sight, is an unlikely realm of ambition and obsession, sparring and politicking, pleasure and play. Here we might find Butchers, to be avoided, or Cows that sh-te Fire, or even catch Calvin in his chamber with a Nonne. This is the secret world of the inde...(展开全部)

Everyone knows the wind’s touch, its presence, its force. Sometimes it roars and howls, at other times we hear its wistful sighs and feel its soothing caresses. Since antiquity, humans have borne witness to the wind and relied on it to navigate the seas. And yet, despite its presence at the heart of human experience, the wind has evaded scrutiny in our chronicles of the past. I...(展开全部)

How did marriage, considered a religious duty in medieval Europe, become a venue for personal fulfillment in contemporary America? How did the notion of romantic love, a novelty in the Middle Ages, become a prerequisite for marriage today? And, if the original purpose of marriage was procreation, what exactly is the purpose of marriage for women now? Combining "a scholar's rigo...(展开全部)